Tuesday, August 25th, 2009 | Freemasonry, Philalèthes | 2 Comments
The following sketch is translated from Karl R. H. Frick’s Die Erleuchteten: Gnostisch-theosophische und alchemistisch-rosenkreuzerische Geheimgesellschaften bis zum Ende des 18. Jahrhunderts, ein Beitrag zur Geistesgeschichte der Neuzeit (1973), p. 574 ff., originally included as an appendix at the end of McBean and Gabirro, A Complete History Of The Ancient And Primitive Rite (2002). There were a few mistakes with spelling and grammar, etc., so I’ve cleaned it up, while providing annotations, links and illustrations.
In regard to the entire milieu of high-grade Freemasonry during the Enlightenment, the Philalèthes are as noteworthy as they come. The Rite itself - more of a regime - and the Lodge ‘Amis Réunis’ from which it was founded, constituted a clearing house for all things occult or esoteric on the continent and beyond; Savalette de Langes and the Marquis de Chefdebien may even be described as engaging in Masonic espionage. There isn’t a single volume on 18th Century Freemasonry that doesn’t give the major details of the Amis Réunis and the Philalèthes. Members of the rite came not only from France, but from Germany, England, Italy, Austria, Sweden and Russia (and as was shown with the publishing of J. J. C. Bode’s diary in 1994, the Bavarian Illuminati had managed to officially join forces with it just two years before the revolution).
I’ve read more than a few accounts of the Philalèthes over the years, but this report by Frick - about as complete an introduction as as you’ll find - is by far the best.
Tuesday, August 25th, 2009 | Freemasonry, Philalèthes | 6 Comments
We’ll be mentioning this famous Lodge in Paris in forthcoming posts. What follows is a concise explanation of its operation and makeup (translated from a French Masonic Encyclopedia entry by Pierre François Pinaud).
From 1771 to 1791, this lodge was one of the most prestigious in Paris and was consecrated by the Keeper of the Royal Treasury Savalette de Langes. Initially formed abroad in Rumigny, a small town of Thiérache, by a magistrate of the Parliament of Paris (banished by Chancellor Maupeou), in 1773 the lodge settled permanently in Paris. Savalette de Langes had made the inner circle of the Amis Réunis the social center of modern Freemasonry and cosmopolitanism of the late Enlightenment. Here the elite and and the talented joined together. The orchestra of the Amis Réunis was composed of six musicians of renown, like the composer [Isidore] Bertheaume, the brothers Blasius, the King’s violinists, Boutray of the l’Académie [Royale] de Musique, and either the brothers Breval or Louis Francoeur, the King’s Superintendent of Music.
The Lodge utilized a large space in a house in the Rue Popincourt, built in 1708 by the architect Dulin for the supplier of arms [Nicholas?] Dunoyer. By the time of its dissolution in 1791, Les Amis Réunis counted some 300 members with a further 37 casual brothers and brother servants. It comprised about 12% foreigners, such as the Baron de Beutz, chancellor of Saxony; the Baron de Gleichen, Minister of Denmark in Madrid, Naples and Paris; and Count Stroganoff, a Russian subject. A hundred senior officers or generals decorate the pillars, and about fifteen of their regiment. Painters and sculptors are well represented with a dozen doctors, all members of the Academy of Medicine or professors at the University of Paris - Monge was an assiduous member of the lodge for some years. But the Amis Réunis’ uniqueness is the significant number of its members who belonged to the world of finance: 37% of the Lodge in total, 84 people, were indeed financiers. We count no fewer than 15 bankers or speculators, 13 receiver generals, 7 tax collectors [fermiers généraux], 7 general treasurers including those of the Navy and War, 4 general paymasters, 19 members of the Courts of Finances of Paris, 7 senior officials of the Royal treasury and finally, 11 brothers who were occupied with public finance. On the eve of the Revolution, the lodge of the Amis Réunis had the highest concentration of financiers; a number of them met in groups, or independently, to engage in speculative ventures. We also find Lodge members as shareholders of the arms factory in Charleville, the Water Company in Paris, and the mines at Baïgorry, Decize or Rueil. Another group actively participated in speculation about the dollars held by the bank St. Charles de Madrid. Others are shareholders of the Hudson Bay Company that traded with Canada. Many specialize in international commerce, and others with India or the islands trading sugar and rum, but also the slave trade. At the famous East India Company, one finds Lodge members as shareholders or as administrators. A last group is actively involved in real estate speculation in Paris.
The success of the Amis Réunis in the financial world may be explained by the fact that, in the latter third of the 18th-century, in the absence of public credit, only powerful financiers could undertake large scale financial transactions. Everything is then prefaced upon trust. This leads to the membership of professional lobbyists, and familial networks which are found in the Lodge. The trustworthiness of Masonic affiliation may result in more business, which enables both administrators and profiteers. The Lodge therefore offered a discreet setting for financial conversations and the development of protective relationships; philosophical bonds are then the natural extension in the world of finance.
Monday, June 15th, 2009 | Illuminati myths | 15 Comments
by Terry Melanson (15/6/2009)
The New American website has posted a slightly redacted version of William H. McIlhany’s 1996 article which appeared in the September 16, 1996 issue of The New American. (The original can be read here, which, in turn, appears to be based on one of McIlhany’s presentations).
I first became aware of McIlhany’s writings on the Illuminati in 2000. At the time I was very impressed by what I read, and immediately realized that his information on the real Bavarian Illuminati was more thorough than most. However, my own knowledge on the subject is a bit more advanced than it was some nine years ago. So with that in mind, here are some exaggerations and/or misrepresentations which struck me as I reread the article at The New American for the first time in years.
“Kölmer” and the Origin of the Lesser and Greater Mysteries of the Illuminati
According to McIlhany, Weishaupt was “instructed by a mysterious occultist named Kölmer.” The only problem I have with this statement is that it is not qualified with “alleged” or “purported.”
The Kölmer legend first appeared in Volume III of Abbé Augustin Barruel’s tome against Philosophes, Freemasons, the Illuminati and the Jacobins. He related it rather tentatively as a rumour going round, and as a possible way of explaining the ostensibly advanced nature of Weishaupt’s mysteries.
- Illuminati Conspiracy Archive
- Illuminati Conspiracy Part One: A Precise Exegesis on the Available Evidence
- Illuminati Conspiracy Part Two: Sniffing out Jesuits
- Jeva Singh-Anand’s Illuminati Blog
- Marco Di Luchetti’s “Illuminati of Bavaria”
- Perfectibilists: The 18th Century Bavarian Order of the Illuminati